Maha Mrityunjay Mantra Aahuthulu#Shorts#महा मृत्युंजय मंत्र आहुतिया#మహ మృత్యుంజయ మంత్ర ఆహుతులు

Maha Mrityunjay Mantra Aahuthulu#Shorts#महा मृत्युंजय मंत्र आहुतिया#మహ మృత్యుంజయ మంత్ర ఆహుతులు. మహామృత్యుంజయ మంత్రం ఇలా ఉంది: "ॐ త్రయంబకం యజామహే సుగంధిం పుష్టివర్ధనం. ఉర్వారుకమివ బంధనాన్మృత్యోర్ముక్షీయ మామృతాత్ ।" మృత్యువును జయించే మంత్రం" అని కూడా పిలువబడే మహామృత్యుంజయ మంత్రం హిందూ మతంలోని అత్యంత శక్తివంతమైన మంత్రాలలో ఒకటి. ఇది శివుడికి అంకితం చేయబడింది మరియు నయం చేసే మరియు రక్షించే అద్భుతమైన సామర్థ్యానికి ప్రసిద్ధి చెందింది. The Mahamrityunjaya Mantra, also known as the “Death Conquering Mantra,” is one of the most powerful mantras in Hinduism. It is dedicated to Lord Shiva and is known for its incredible ability to heal and protect. This mantra is especially potent for those who are suffering from serious illness or facing life-threatening challenges, as it is believed to protect against untimely death and aid in recovery. Om Tryambakam Yajamahe Sugandhim Pushtivardhanam | Urvarukamiva Bandhanan Mrityormukshiya Mamritat ॥ The Mahamrityunjaya Mantra reads: ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्। उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय मामृतात्।।[5] oṃ tryàmbakaṃ yajāmahe sugándhiṃ puṣṭi-várdhanam । urvārukám iva bándhanān mṛtyór mukṣīya mā́ 'mṛ́tāt ।। Translation by Jamison and Brereton:[6] "We sacrifice to Tryambaka the fragrant, increaser of prosperity. Like a cucumber from its stem, might I be freed from death, not from deathlessness." Origin: The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals. The Sākamedha ends with an oblation to Rudra Tryambaka, which is why the last verse of the four is addressed to Tryambaka.[7] Significance: Hindus believe the mantra is beneficial for mental, emotional, and physical health and consider it a moksha mantra which bestows longevity and immortality.[8] It is chanted while smearing vibhuti over various parts of the body and utilised in japa (mantra repetition) or homa (religious offering ceremony).