Surah Al-Imran (Ayat:31-32) Urdu/Hindi Translation #qurantranslation #islamicshorts #surahimran #123

Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran is the third chapter (sūrah) of the Quran with two hundred verses (āyāt). This chapter is named after the family of Imran (Joachim), which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus.[citation needed] Regarding the timing and contextual background of the asbāb al-nuzūl or circumstances of revelation, the chapter is believed to have been either the second or third of the Medinan surahs, as it references both the events of the battles of Badr and Uhud. Almost all of it also belongs to the third Hijri year, though a minority of its verses might have been revealed during the visit of the deputation of the Christian community of Najran at the event of the mubahala, which occurred around the 10th year of the Hijrah. Summary 1-2 God is one and self-existent 3-4 The Quran to be believed 5-6 God omniscient 7 Plain and obscure verses of the Quran 8-9 The prayer of those versed in Quranic mystery 10-12 The punishment of Pharaoh a warning to infidels 13 The victory at the Battle of Badr alluded to 14-18 The faithful, their character and reward 19-20 Islam the true religion 21-25 The punishment of unbelievers eternal 26-27 God omnipotent and sovereign 28-34 Obedience to the Rabbinical lineage of Abraham enjoined. 35-38 The Virgin Mary - her conception - nurtured by Zacharias 39-41 John the Baptist, his birth 42-57 Christ announced to the Virgin - his miracles, apostles etc. 58-65 Muhammad's dispute with the Christians of Najran 66-77 The hypocritical Jews reproached 78-83 Prophets not to be worshipped 84-91 God's curse on infidels 92 Almsgiving enjoined 93-95 The Jews unlawfully forbid certain meats 96-97 The Kaaba founded 98-120 The lot of infidels and believers contrasted 121-122 The battle of Uhud alluded to 123 The narration about divine intervention from God in battle of Badr, as the number of personnel and war equipments brought by Muslims are few.[3] Muhammad al-Bukhari giving commentary about the conclusion of this verse by correlate the subsequent event about the conversation between Muhammad and Gabriel, that the help which Allah sent down to bring victory to the Muslims were in the form of the army of best angels among their kinds.This were viewed as the instruction from the verse for Muslims to always fear and be thankful for Allah. 130-136 Usury forbidden 137-138 The doom of defamers of the apostles 139-144 Islam not dependent on Muhammad for success 145-148 The former prophets are examples of perseverance 149-151 Unbelievers to be avoided 152-153 Certain Muslims disobedient at Uhud 154 This verse narrates the feel drowsiness and comfort which covers the Muslims before the battle.[21] this event were agreed by both Abdul-Rahman al-Sa'di and group of contemporary scholars from Saudi Arabia, both from Islamic University of Madinah and committee of Masjid al-Haram this verse were revealed just before the battle of Uhud, based from Hadith narrated by Zubayr ibn al-Awwam. 155-157 The hypocrites rebuked 158-159 Muslims slain at Uhud to enter paradise 160-161 Mild treatment of vacillating Muslims 162-165 The spoils of war to be honestly divided 166-169 The faithful sifted by defeat at Uhud 172 Regarding Battle of Hamra al-Asad participation of Zubayr ibn al-Awwam and Abu Bakar, as exegesis scholars believed that "those who responded to the call of Allah and His Messenger after their injury" depicted in Ali Imran, 3:172 were intended to be az-Zubayr and Abu Bakar, two of Sahaba who lead the vanguard of this battle, after they receiving injuries from the battle of Uhud. 173-176 Certain Muslims commended for faithfulness 177-180 The fate of unbelievers 181 The miser's doom 182-190 Scoffing Jews denounced—they charge Muhammad with imposture 191-195 Meditations and prayers of the pious 196-198 God's answer to the prayers of the pious 199 Certain believing Jews and Christians commended 200 Exhortation to patience and perseverance