Gita Poetry Verse: 1 "Jnana Yoga" || Srimad Bhagavad Gita Poetry by Deepankur Bhardwaj

Here we are with our Shrimad Bhagwat Geeta Poetry series for every Sanatani who wants to know about the Shrimad Bhagwat Geeta. In this series, we'll try to cover the full chapters of the Geeta so that we can understand the dignity of our culture. Jai Shree Krishna 🙏 Instagram Link:   / bhardwajdeepankur   Twitter Link:   / devildeep7   Weapons piled up in Kurukshetra. All the warriors stood in the battlefield, The flames were not visible, But the courtyard of the Kurukul itself was on fire. Adorned with thousands of weapons, All the soldiers stood ready, On one side was the army of the sons of Pandava, on the other, the Kauravas, guilty of Draupadi, stood shamelessly. Bhishma stood holding the Kuru flag. Drona Kripa stood to one side. The crucial question arose: in this great battle of warriors, who would prevail over whom? With the Narayani army, standing to one side, Duryodhana was gloating. Arjuna, riding on a chariot drawn by white horses, a crown adorned his head. Duryodhana asked for the Narayani army, whose drums are played throughout Aryavarta. The fool failed to see that on Jishnu's chariot, the Father of the Universe, Vishnu himself, is seated as the charioteer. All the warriors stood proudly, eager to sound the war conch. Vultures roamed the sky, hoping to feast on the corpses of the warriors. Kanha's Panchajanya conch blew. Arjuna blew the Devadutta conch. The enemy, who had come to battle against Arjuna, was trembling with fear. Suddenly Arjuna was filled with compassion. His heart was shaken by love. Gandiva was slipping from his hands. Then he spoke to Madhava. O Madhava, I have to inspect both armies. What do I have to lose in the war? I have to test it a little. Take the chariot to the center of the battlefield. I have to see all my loved ones and come back. By sacrificing my own, I can know what I have to lose and what I have to gain. Narayana sensed all the emotions in Partha's mind. He took the axle and drove the chariot into the middle of the battle. Seeing his relatives, Partha's heart was shaken. Overflowing with compassion, Arjuna spoke to Madhava. If I destroy the Dhartashravas, The entire clan will be destroyed. If I kill the Gurus, Dharma will be destroyed. Oh, when there is no guru in the future, the entire society will be led astray. For the sake of a piece of land, how can I attack my own brothers, I will suffer hell for eternity if I shed this blood today. Arjuna, sitting in the chariot's seat, attachment erupted in his heart like a volcano. Arjuna, immersed in immense grief, Gandiva slipped from his hand. Kanha smiled softly, and then said to Partha, Mahabahu, why are you shying away from sacrifice? Warriors are always prepared for battle. How has he become engrossed in attachment? A warrior only faces enemies in the battlefield. O Mahabahu, falling into this impotence does not suit you. Arjuna then spoke, "Madhav, I am filled with anger. Sometimes, I seem to have a lot of vengeance. How do I draw arrows from my bow? How do I aim my weapons? How do I begin the ritual of my mothers' rage? How do I cut down this family tree of sandalwood? Oh, how do I attack my ideals? Tell me, Madhav, how do I kill my own children?" Listening to Partha's words, Madhav grew a little serious. Madhav said, "Wow, Partha! You are an amazing warrior." Fighting is the duty of a Kshatriya. Kshatriyas never turn away from battle. Kshatriyas are always ready for sacrifice in this sacrificial fire of war. Those whom you fear to kill, Who could have done it? Oh, the body is completely mortal, But the soul is eternally immortal. The body you fear destroying will one day perish on its own. Only the soul is eternally immortal. This body will surely perish. Fire cannot consume the soul, Nor can weapons pierce it. Water cannot even melt it, Nor can air dry it. Why do you worry unnecessarily about fighting a war? You will be free from sin. If a Kshatriya retreats from battle, He will die while still alive. Let go of happiness and sorrow, gain and loss, You will gain eternal fame. Relinquish the attachment to victory and defeat and fight the war. You will not incur even the slightest sin. I have told you about the Yoga of Knowledge. Now I will teach you the lesson of Karma. This Dwarkadhish Vasudev Krishna will now tell you about Karma Yoga. He will teach you Karma Yoga.