Jesus explains John 1:1-5... In the Beginning was the Word ❤️ The Great Gospel of John V1/001

Text & Audio... https://jesus-comes.com/index.php/202... Read Text online... https://search.jesus-comes.com/index.... Channel Overview... https://jesus-comes.com/index.php/202... Video Playlist Jakob Lorber...    • The Lord's Revelations thru Jakob Lorber &...   The Great Gospel of John Overview & EBooks... https://jesus-comes.com/index.php/jes... Jesus' Revelations thru Jakob Lorber... https://jesus-comes.com/index.php/cat... Spiritual interpretation of the introduction of the Gospel of John... Chapter 1:1-5 Dictation of the Lord from August 2, 1851 The Great Gospel of John Volume 1, Chapter 1 - Revealed thru Jakob Lorber John 1,1. In the beginning was the Word, and the Word was with God, and the Word was God. 1,1. "This verse has already been the subject of a great many misrepresentations and interpretations. Yes, even atheists have made use of this very text to dispute My Divinity, for they had denied the existence thereof entirely. However, we shall not again present such false concepts, whereby the confusion would only grow; instead we shall illuminate the matter with the quickest explanation possible. This illumination, itself light from within the primordial light, will oppose and vanquish all misconceptions by itself. 1,2. A primary reason for why such texts are misunderstood is, unfortunately, the incredibly lacking and incorrect translation of the Scriptures from their original tongue into the tongues of the present time. This is for the best, however, for if the spiritual essence of such texts were not hidden as well as it is, the holiest contained therein would long since have been utterly desecrated; a disastrous prospect for the entire Earth. Though as things stand, only the bark has been gnawed at, while the living sanctum within has been preserved. 1,3. Even so, the time has come to reveal the true, inner meaning of such texts to all who are worthy of partaking of this knowledge. The unworthy, however, will have to pay dearly, for in cases such as these I will not be trifled with, and I shall never take part in a trade. 1,4. Now, following this requisite prelude is the elucidation, though I must note that only the inner meaning, pertaining to soul and spirit, is to be understood here, and not the innermost and purest heavenly meaning, for it is too holy, and it may only be bestowed, without inflicting harm, upon those in this world who seek it by living their life in accordance with the precepts of the Gospel. The inner meaning pertaining to the soul and spirit, however, may easily be found, occasionally even by way of the correct translation in the respective vernacular of the time, which shall become evident in the explanation of the first verse. 1,5. The expression 'In the beginning' is already a major perpetrator, responsible for greatly obscuring the inner meaning, for by this could even the eternal existence of the Divinity be questioned and disputed, which has indeed been done by some of the worldly wise of times past, from whose school the present-day atheists have actually emerged, truth be told. Now though, as we render this text appropriately, its shell will appear paper-thin, and it will be a simple matter to clearly and accurately spy the inner meaning through this cover. 1,6. The correct translation shall read thus: In the primordial essence, or the primal cause of all being, was the light (the great and holy thought of creation, the existential idea). This light was not only in, but also with God, that is, the light substantially and visibly emerged from God and was thus not only in, but also with God and, in a way, flowed around the primordial, divine being. Thereby was the basis for the eventual incarnation of God given, which will become plainly evident in the following text. 1,7. In truth, who or what was this light, this great thought, this holiest, fundamental idea of all future existence, substantial and free? It could not possibly be anything but God Himself, for in God, through God and from God could manifest nothing but God Himself in His eternally perfect being, and thus may this text be read as follows as well: 1,8. In God was the light. The light flowed through and around God, and God Himself was the light. John 1,2. He was in the beginning with God. 1,9. Now that the first verse has been elaborated on and may be understood with ease by anyone possessing any measure of enlightenment, the second verse is quite self-explanatory and merely bears witness to the fact that the above outlined 'word', or 'light', or 'the great thought of creation' did not come into existence in the wake of the primordial being of God, but is as eternal as God, being itself God, and as such does not contain within itself any... LINK TO TEXT AT THE TOP